The Line That Can’t Be Crossed: The Politics of Skinning a Cow

The Line That Can’t Be Crossed: The Politics of Skinning a Cow

Besides being gruesome and disturbing, this (WARNING: it is very disturbing to watch for most people) video of a cow appearing to be skinned alive in the  recently circulated Milton, ON video  had shock value. Why would someone video, and then circulate a video, showing jovial men skinning a cow, dead or alive, at a place, and in a manner, that is illegal to do so? It seems that it was likely being done, not for religious, but more for political reasons.

SAINTS Rescue | Senior Animals In Need Today Society

Anyone who has lived in Canada for more than a few months knows we have laws and practices, and very active and efficient, high-profile, nationwide organizations like the “Society for the Prevention of Cruelty to Animals” who regularly and publicly identify and take to court those guilty of cruelty to animals.

In Canada we rescue animals from cruel and unnecessary pain, we don’t inflict it. It’s widely, scientifically established that animals suffer pain. So, it is not anthropomorphic to put ourselves in the place of an animal writhing in pain.

Photo: Rumble Viro

The range and depth of emotions an animal experiences may be debatable; however, our own eyes and ears tell us animals experience emotion. We see animal mothers risk their own lives to protect their offspring, everything from ducklings stuck in drain pipes, to killer whales supporting the dead carcas of their offspring on their noses, to the cow in the adjacent photo who, through determined persuasion, got a human to rescue her calf stuck under an electrical fence.

The cow in Milton who had her throat cut and apparently skinned alive had a mother that would have fought for her. The cow had experienced life on earth, and besides the physical pain, had the sensory range to feel basic confusion at the pain being inflicted, and fear for what was to come as she was hoisted upside down, her legs spread open, and knives cutting into her.

Canadian law is clear: cutting the throats of animals outside of a meat processing plant, outside of the governmental oversight established to prevent cruel treatment, is against the law.

The Ontario Ministry of Agriculture also spells out the law with regards to Eid in “what [Islamists] need to know and do to get safe inspected meat from a provincially licensed meat plant to celebrate with your family and friends…“Please note, it is illegal to slaughter animals outside of a licensed meat plant.”

Besides breaking meat processing laws, did these Islamists also commit cruelty to an animal by intentionally skinning her alive after cutting her throat?

A Halton Police statement said that animal cruelty charges were not being laid because it appeared that the cow was already dead. Based on the very start of the video, Halton police appear to be mistaken. Notably, the Ministry of Agriculture continues to investigate, and presumably the Ontario SPCA who has not yet made a statement.

Certainly, at various points in the video the cow’s head movements are from the shifting of the contraption used to hoist her up with her legs spread open; and, from the men cutting into her. However, when the video is played starting at a black screen at 0:00 the cow, with shoulder on the ground and no one near her head, the cow lifts her head. The contraption appears stationary, and there are no men cutting into her at the time to explain the movement. Be warned that they are gruesome, but, click here if you would like to see the still images showing this. At the end of the day, even Halton Police are only saying what “appears” to them, and did not offer a definitive conclusion, which is telling.

Given the Islamists who practice this optional ritual intend to cut the throats of live, not dead, animals so that the animals bleed out slowly, did these Milton, ON Islamists in the video intend to be skinning a live animal? It is a reasonable conclusion.

It could be argued that the men in the video didn’t know the cow was still alive when they skinned her. We know that Halton Police commented that the video occurred around Eid. 

If this was performed for so-called “religious” reasons, what about the demeanor of these men? They do not appear to be performing a “religious” ceremony with any degree of solemnity. It has more of a backyard horror movie, sadistic aesthetic.

For example, the man at 0:00 of the video, doing the skinning, stands with a knife at the rear end of the cow. He appears to glance at the cow’s head when her head moves.  Also, at 0:42 the man in the blue and white shirt walks by and slaps the cow on the side as one would a live cow.

What does Islam have to say about the cruel treatment of animals? There’s a whole lot more diversity of thought on this within Islam than weak-kneed politically correct  Canadian politicians will allow.

What we see in the video circulated by these Milton Islamists is the exact opposite of what the below Islamic specialist on the subject says is to be the Islamic treatment of animals:

there need to be rules to both protect animals and to impart a higher spiritual significance to an act that could easily degenerate to wanton cruelty..We’re not living 1400 years ago, and whether some of us like it or not, the world is changing…For those who need to take a life in order to survive, then let them do so humbly and with respect for the life they are forced to take, showing as much mercy and compassion as humanely possible in an otherwise regrettable situation.

News stories surfacing over the years suggest Islamic frustration with Canadian laws. The alternative, said Elmuradi, is that many people are getting their meat through underground channels and said he too might be compelled to go that route.

No, going underground is not an “alternative” in Canada. Islamists who practice this optional ritual cannot bold faced say, ‘we are just going to go around your laws if you don’t let us break your laws’.

If someone doesn’t like Canadian laws that are in place because of democratically elected representatives, they can try and get politicians voted in who favour the laws they want in place; or, they can leave and go to a country where people have already voted or dictated the laws that suite them.

All of this begs the question: why did these Islamist-Canadians video the skinning of the cow, and circulate it on social media for all Canadians, including law enforcement and our elected government representatives, to see?

Why was it done by an Islamist who appears, as the Toronto Sun indicated, and which is well supported by social media postings, is a Pakistani-Canadian well connected in the Liberal Party of Canada? (Social media of the man was scrubbed following this incident and is no longer available.)

It appears to be a statement to Canada, from a relatively small percentage of Muslim activists (only 3.2% of Canada’s entire population is Muslim) who choose to practice this optional Islamic ritual, that they are going to cut the throats and/or skin live animals right under our Canadian noses, contrary to Canadian laws and customs and their own Islamic teaching.

The 3.2%
Trudeau with halal meat company he has stumped for

Perhaps they feel emboldened by the extraordinary, near stupefying support of Prime Minister Trudeau for all things Islamic.

In Canada, based on the moral code that we don’t inflict cruel pain on animals, this is not something that is left up to the discretion of five apparently knife-happy guys who have no problem slitting the throat of a live animal.

For Canadians, including apparently maybe the majority of Muslims, if we were to turn a blind eye to the intentional infliction of cruelty to animals, for any reason, we would have to deny our human moral code and be complicit in the suffering of animals. This cannot happen in Canada. We rescue animals in distress, we do not inflict cruel and unnecessary pain and fear on them.